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The organisational cultures and policies of some Church entities in particular times and places put the reputation of the Church ahead of the wellbeing of children. These can surely be called structures of sin just like the 'all-consuming desire for profit' or 'the thirst for power' which Pope John Paul II identified as such.
Two principal conclusions can be drawn from the East Timor experience. First, a victim-friendly process is desirable, achievable and productive. If East Timor after decades of war and devastation could do it, Australia certainly can. But victims should not take for granted that the high level of public and political support the Royal Commission currently enjoys will translate into action.
It is inconceivable that Catholic authorities would countenance the state interfering in the sacramental life of the Church. And any attempt to do so would quickly turn into an issue of freedom of religion. If the Royal Commission were to go down that path it could quickly find it had bitten off much more than it can chew.
Rome is seen to be out of touch with the membership. Local bishops often behave as branch managers of a poorly administered, centralised multinational corporation. Royal Commission notwithstanding, there won't be healing of the community of faith until there is systemic change.
In 52 years as a priest I have never had to face a conflict situation over the seal of the confessional and sexual abuse. I pray that I never face a situation where I was convinced an innocent minor would be abused unless I broke the seal. I would find it impossibly difficult to live with that abuse on my conscience.
My Catholic faith has given me great values, and guided me through the best and worst periods of my life. As a mother of children being raised Catholic, who go to Catholic schools, who are old enough to watch the news and understand, I don't know how to explain to them why a Royal Commission is being called.
'Might not the chief problem with Church language in the public square be that we tend to come from a position of moral superiority, approaching those dreadfully compromised politicians who will do anything to be elected? The abuse crisis reminds us that the Church is not irreproachable.' Text from Fr Frank Brennan's presentation at the Anglican Church of Australia's Public Affairs Commission Conference, November 2012.
The Catholic Church’s hope for future credibility depends upon its ability to accept its current humiliation, and give glory instead to the sexual abuse victims it has humiliated. It tells its faithful to be like Christ, who ‘emptied himself, taking the form of a slave’ (Philippians 2). Cardinal Pell has failed, and Eureka Street has failed.
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